WHAT
MAKES FOR REAL?
WHO
DECIDES?
For
his insights and inspiration I acknowledge with gratitude Dr. Deepak
Chopra – a quiet giant of the consciousness growth movement.
The
most common element in every possible experience is our awareness of
it. If we are aware of something, it is ergo happening. If
something is not happening in our awareness, then it is not our
experience; for us it is not happening. Now it may be that someone
tells me about something that happened in his/her experience. That's
fine. But it was not my experience. At best, for me, it is only a
belief in what someone else recalls from their experience, filtered
and screened as it has been since by their prejudices. And
nothing could be further from reality than a belief in an indirect
experience.
For
anything that happens directly in your awareness, belief is not
required. It's happening, you are conscious of it happening, you are
experiencing it first-hand. It's real.
But
how does consciousness of a real, first-hand experience
happen? Despite centuries of searching and inspection, that “how”
has kept itself a tantalising secret, currently traveling under the
name of “the hard problem.” Philosopher David Chalmers, who
coined the term, says, “There is nothing that we know more
intimately than conscious experience, but there is nothing that is
harder to explain.”
Now
before I walk you into this maze I need to explain two things clearly
to you. The first is that I don't have an answer; we are going into
this unknown together, and without the benefit of Innocence, because
we now have the baggage of all our preconceptions, beliefs and
prejudices that may get in the way of clear-seeing. The second point
I want to make is that I maintain and use a very clear distinction
between the terms “awareness” and “consciousness”: pure,
undivided “awareness” is that state which has always existed,
without beginning or end, and therefore no middle point either.
Awareness is indefinable and un-measurable. On the other hand,
Consciousness in my lexicon is, thanks to Dr. Harry Palmer,
“Awareness” with limitations inherent in the sentient being that
is “aware-ing” at the time. Harry talks of “human limitations”,
but I have more than a sneaking suspicion that humans are not the
only beings in creation that have a limited and limiting self
awareness.
One
morning during soaring lessons a curious young eaglet asked its
mother, “Where does the sky come from?” Interesting question, and
one way outside the elder eagle's knowing. It's a bit like a fish
asking “Where does water come from?” or a human wondering “Where
does conscious awareness come from?” Does it indeed “come from”
anywhere, or has it always been just “here”? Quantum physics has
already proved that nothing shows up as real until a sentient
awareness notices it.
Does
the Mind - yours and mine - produce consciousness and awareness? Or
does conscious awareness produce the Mind, and the trappings that go
with it, including the brain and the orchestra it conducts? This is a
chicken-or-egg conundrum to top them all. Or maybe not; it may be
that both possibilities co-exist: brain and mind as they are forming,
even pre-natally, create an awareness that later develops into
several forms of consciousness -AND - all of creation, including
minds, brains and intelligence systems in all their forms, arises
within a pre-existing Awareness.
My
money as usual is on the “and/and” possibility. Yes, I know it's
illogical and impossible to reason. But maybe I'm drawn to it
precisely because it doesn't make any sense. When I take a long,
broad, reflective view of my corner of the cosmos, things that don't
make sense actually fit fluidly and work better than those that
conform to supposed “laws”. The world and people around me have
this perplexing habit of not comfortably accommodating laws that make
sense, except sometimes. The riddle of Awareness is as paradoxical,
irrational and deeply mysterious as we are.
Dr.
Deepak Chopra reminds us that the mystery is especially frustrating
because we all depend upon at least a basic level of consciousness
for everything. It's obvious that if we were suddenly unconscious,
the world would literally disappear in a puff of “Uh”, then
nothing, just like it does when you're “knocked out”. This
obvious fact implies a few possibilities that are not so obvious: 1)
Maybe Awareness existed before the universe, and morphed into
Consciousness ( Awareness with limitations) as the universe showed up
within it; 2) Perhaps consciousness and the world appeared at the
same time; 3) Perchance the holy trinity – Awareness, Consciousness
and the Universe co-exist in no-time.
A
cosmos devoid of consciousness isn’t conceivable. That doesn't mean
it's not possible, but since we are creatures of awareness, then a
world without it is not somewhere we need worry about this time
around. If the world were to suddenly lose its awareness we, as
creatures of awareness, would be gone with it.
As
we grow out of childhood and gradually abandon the pure conscious
awareness we came with, you and I both know the feeling that we're
ceasing to exist to ourselves. You know that dread empty feeling; so
do I.
But
while we do exist, we exist in our own awareness, but the reason
for the all-pervading awareness that we live in, and that lives in
and through us, remains completely hidden from sight. I am aware that
there is “something” there that is simply aware of what I am
“aware-ing”. But when I roll my eyes back and try to catch a view
of that awareness, there's nothing there. I can't see it, but I know
that it IS. I liken the feeling to being a camera. I know there's a
“cameraman” here, but I can't catch sight of him/her.
Let's
come at this from yet another direction. Think of sunlight. Let's
assume that “our” sun can’t shine unless stars exist. Our sun
is just one of them. We tell each other that we know quite a bit now
about how stars form, what they are made of, and how light and heat
are produced in the incredibly bright-hot cauldron at the core of a
star. So the secret of the awareness of sunlight, whether it's
ours, or a plant's, probably doesn't lie with the sun. Let's follow
the sunlight trail.
As
beams of it travel the 93 million miles to Earth, there's no evidence
that the light radiation gets any sort of awareness infusion before
it penetrates the atmosphere and bounces somewhere on the planet. In
this case, the only “somewhere” that we’re interested in is
what bounces into our eye. Photons, the packets of energy that carry
light, stimulate the retina at the back of the eye, starting a chain
of electrical and chemical events that leads to the part of the brain
that we've labelled as the visual cortex.
The
difference between being blind and being able to see lies in the
mechanics of how the eyeball picks up the photons and the brain
processes the blips triggered by them — that much is clear. But
then the trail goes cold. The step in the process that matters the
most, converting electric blips into vision, is totally mysterious.
We can convert electronic blips into a picture – the screen you're
reading this on does that well – but how you get to “see” this
picture, as the King sang, “Is a Puzzlement”! No matter what you
see in the world—an apple, a cloud, a mountain, or a tree—we know
that sunlight bouncing off the object makes it visible. But how we
visualise it -- no one knows.
The
secret of sight is inextricably convolved in the phenomenon of
Consciousness itself. Without being conscious of light, photons are
invisible to us. To a blind person, photons are invisible. Yet it is
mistaken to say that, to a sighted person, light becomes bright in
the brain through some physical process, because the brain has no
brightness, either. Until something opens up your skull, your brain
remains as dark as outer space. And because there is no light in
the brain, there are no pictures or images, either. When you imagine
the face of a loved one, nowhere in the brain does that face exist
like a photograph, or an etching, or anything else for that matter.
You and I can both see, even in our “mind's eye”, but we have no
idea how we do it. For most of us, seeing came as part of the
“givens” we were born with. And it's worth noting here that our
lack of understanding of the process is no barrier to seeing and
using what we “see” for whatever purpose we conjure. And the same
applies to every one of our other senses. We don't know how these
things happen, but not-knowing has never stopped us from reaping the
benefits.
At
present no one can explain how invisible photons being converted to
chemical reactions and faint electrical impulses in the eyeballs,
optic nerves and brain create the three-dimensional reality we all
take for granted. Brain scans pick up electrical activity, which is
why an MRI contains patches of brightness and colour. So when
we see, hear, feel or smell something, whether actual or imagined,
MRI's confirm that something is going on in the brain. But the
actual nature of what's happening is as elusive as the memory of the
scent of a long-lost loved one.
Sir
John Eccles, a famous British neurologist and Nobel laureate,
declared, “I want you to realise that there exists no colour in the
natural world, and no sound – nothing of this kind; no textures, no
patterns, no beauty, no scent.” What Eccles means is that all the
qualities of Nature, from the luxurious scent of a rose to the sting
of a wasp and the taste of honey, is produced by human
consciousness. Nothing can be left out. The most distant star,
billions of light years away, has no reality without our
consciousness of it, because everything that makes a star real—its
heat, light, and mass, its position in space and the velocity that
carries it away at enormous speed—requires an observer with a
consciousness system for it to exist in any subjective
reality. Without the presence of an Awareness, nothing happens.
This is at the nub of the philosophical thought experiment “If a
tree falls in the forest, and no-one is around to witness it, does it
make a sound?” If no one is around to experience heat, light,
mass, and so on, nothing could be real, as we know reality to be. (At
this moment, may I remind you that an estimated 6 billion neutrinos
pass undetected through our bodies, but since we have no direct
experience of this phenomenon, it doesn’t have the same “realness”
as a burning match. Neutrinos exist through inference using
mechanical means of detection.)
By
the same token, there are a squillion things going on around me as I
walk down the street to the shops, but even in my most alert and
alive state, I pick up on only an infinitesimal percentage of all
that's available. Even the lowliest bitzer of a dog gets more from
his sensory apparatus than I do on my best days! I am aware of that.
Because
we are aware – conscious participants in the process of living --
we get to be the co-creators of all reality, and the sole creators of
our own limited and limiting “seeing” of reality. And yet we have
no idea how we do it—the process is effortless. So effortless that
most humans take it for granted and allow it to erode from lack of
exercise.
Because
we are vital participants in creating reality, it follows that the
more sensitive and aware we school ourselves to become, the more
powerfully we create our world. When we see awarefully, light gains
in brightness and clarity. When we listen attentively, air vibrations
turn into audible sound. When we smell consciously, chemicals turn
into odours, scents and stenches. And the more consciously aware we
become, the more sensitive we become to nuances and subtleties (ask a
perfume tester or a wine taster). Life in the areas we pay attention
to reveals more of itself to us and becomes fuller and richer.
This
implies that separating and setting “consciousness” and
“awareness” apart from experience as a problem to be worked on,
the so-called “hard problem”, will inevitably turn out to be
counter-productive. This isn't a job for forensics – the subject
has to be alive. Once you begin to dissect a flower, you kill it, and
destroy the beauty and the scent you wanted to explore. Even the most
intellectual fish can’t set the ocean apart to study as an
interesting topic, because a fish's total life is totally involved in
water. Therefore, if a fish/scientist asked, “What makes water
wet?” the question would be pointless. The answer would be “'Wet'
is simply how water is.”
Can
we say the same of the cosmos? I reckon we can’t set consciousness
apart as a “problem to be solved” because we are part of the
“problem” we're trying to investigate. That would be like a heart
surgeon trying to do a quadruple bypass on himself. Cosmic
Consciousness is innate, like the wetness of water. You can't get
water without “wet”; you can't get anything without awareness.
Consciousness is a universal, intrinsic precursor to reality. And the
quality of the consciousness you bring to your here and now
determines the quality of the experience you're having. Perhaps that
explains, in part, why low-level consciousness will not reward you
with high-level experiences. It's certainly why my message is always
the same – “Wake up!”
Having
lived so much of my early life at low levels of conscious awareness,
and spent the last 3 decades raising them, I'm convinced that
consciousness is the same as existence. This profound knowing
isn’t new. In ancient India the Vedic sages declared “Aham
Brahmasmi” , which can be translated as “I am the universe” or
“I am everything.” They arrived at this knowledge by diving deep
into their own awareness, where some fundamental discoveries about
the unity of all life were made.
Contrary
to the dictates of old-school science, there is more than one
reality, existing “in parallel” as it were with this one. I've seen flashes of it. But
given that my relatively clunky human perception apparatus usually allows me
to experience only one level of reality at a time, and I have to go
predominantly with this one that I was born into, at least for a
little while longer, I'm happy to stand in this possibility -- If
“I am the universe” is true, a complete description of reality
cannot take place without “my” consciousness as a primary
component of it. This is where I stand at the moment, and what's
showing up in this wonder-filled space beats the hell out of what showed up in my
life before the alarm clock woke me up.
There
is enough evidence out there now to indicate that science must at
least take seriously the hypothesis that this is a participatory
universe depending for its very existence on sentient beings,
including humans, noticing that it exists. But they don't -- not yet, anyway. And I think one of the reasons we remain shuttered out of our own creations is that 99% of current scientific thinking is still welded to the
allure of separating ourselves into subjects and objects, into "me" and "not-me". The habit is dying very slowly, and is keeping us a bunch of retards. As a result of
this pandemic presumption of separation, we treat our environment as
a something to be exploited at our pleasure, and we treat the
universe as an object “out there”. The resulting ground-base presumption
that human beings came to inhabit Earth billions of years after the Big
Bang seems self-evident, as do all beliefs. “Of course there was a
cosmos before there was planet Earth, and Earth existed before the
emergence of life. It's self-evident”. Yes, as long as your
definition of “intelligence-capable life” is restricted to a
limited range of forms that exist on this planet. It was also self
evident once upon a time that the Earth was flat – until we shifted
our point of view. When we shift our perspective, nothing changes in
things as they are – AND - yet everything changes. Ideas and
concepts that were once “self evident” start to sprout evidences
of “except sometimes”. Sooner or later (usually much later) we reach the stage where it's embarrassing and quaintly laughable that we once based so much of our "reality" on such a flaky perception as "separation".
But
this hidebound assumption that “of course there was something
before” is now invalidated by the inconvenient discovery that every
component of the universe –time, space, matter, and energy – is
knowable by humans only through a human consciousness system that is
not just “connected” but is actually as much a “a part” of
cosmic consciousness as one drop of water in the ocean is to the ocean. What our tiny mind, brain and nerves can't handle, is rejected by our ego so that
“it doesn't exist” as real. We have to filter out just about 100% of What-Is to avoid exploding from overload. But to lose awareness that most of creation flies right on past us, unnoticed, to the keeper, and little what we do know and experience is only a miniscule part of the whole, is to fool ourselves that "I am IT" We're disastrously wrong about that,
but we persist in kowtowing to our self-imposed limitations and
“being right” about our beliefs.
How else do you explain the fact that people, ourselves included, sometimes don't see what is right in front of their noses? American Indian medicine men, it is rumoured, didn't see Christopher Columbus' three ships arrive because there was nothing resembling “ship” in their accumulated awareness. Perhaps it took one of their kids whose alertness was less stultified (as is often the case with children) to screw her eyes to a squint and ask “Daddy, what are those things out there on the water?” One of the frustrations of living in this century is having to deal with people who go into overload at the growing awareness around them, bring down the shutters, and consequently just don't “get it”. We have a Prime Minister like that – in fact we've had a string of them in the last decade or so, elected by people who've retired to a reality shaped by deliberate ignorance.
How else do you explain the fact that people, ourselves included, sometimes don't see what is right in front of their noses? American Indian medicine men, it is rumoured, didn't see Christopher Columbus' three ships arrive because there was nothing resembling “ship” in their accumulated awareness. Perhaps it took one of their kids whose alertness was less stultified (as is often the case with children) to screw her eyes to a squint and ask “Daddy, what are those things out there on the water?” One of the frustrations of living in this century is having to deal with people who go into overload at the growing awareness around them, bring down the shutters, and consequently just don't “get it”. We have a Prime Minister like that – in fact we've had a string of them in the last decade or so, elected by people who've retired to a reality shaped by deliberate ignorance.
The
“real” reality, the source from which everything in creation
emerges, is without dimensions. It has no time or space. Its
constituents precede matter and energy as they exist all around us.
It isn’t possible to observe this hidden reality, and yet it is
there, and modern physicists theorise about it all the time, for the
simple reason that time, space, matter, and energy, they argue, must
come from somewhere. The word “somewhere” implies a place in
time, and Place can’t literally exist before space emerged.
Therefore, the origin of the cosmos must be, not a time, not a
place, but a state of aware being.
This
state of timeless, placeless being-ness can’t be thought about or
spoken of, because thinking and language depend on a mind and its P/A
(the ego) and its control system (the brain and central nervous
system), all of which which were created later in the context of
time, space, matter, and energy.
I
find it helpful to call Awareness a transcendent state, and insofar
as it has any properties whatever, only two are plausible: The first
is Existence. It’s hard to believe that our origin does not exist.
The second quality of Awareness is Consciousness. Some scientists find it
quite easy to believe that the quantum vacuum, the multiverse, God,
or whatever name you give to the transcendent state, isn’t
conscious. But to believe this is simply jumping to conclusions for which there's no evidence. What would be the point of God creating everything, but not being able to be conscious of its handiwork! I
contend that Awareness is exactly what this transcendent state is. Pure, unadulterated Awareness -- nothing else is needed. If Awareness is, everything else arises
within it as an expression of Awareness – the Big Bang, the cosmos, the
dragonfly perching on my window sill in the sunlight – all are
Awareness Expressing itself in one form or another. The expressions
and the forms may come and go, but the Awareness that is being expressed in an infinite number of forms remains eternal. Without Awareness -- nothing. Without Awareness as both subject and object, it does not exist.
Negatively
speaking, we have no proof that consciousness isn’t universal, a
state permeating all of creation. On the other hand, there are many
suggestions that consciousness could be inherent in the cosmos, and
that the cosmos itself might even be self aware. The first is positive, in the form
of our own consciousness, which exists, but for which no one can find
an original cause or set of causes. (If there is anything that is not
Awareness, then awareness does not exist.) The second clue as to
consciousness being inherent in all creation is negative: it's impossible to explain how physical atoms and molecules somehow
learned to think, reason, and become aware without there being some model, some
inspiration to draw from. At this moment there’s a growing
body of cosmologists developing theories of a completely new view of
“universe”, one that is living, conscious, and evolving. Such a
universe fits no prior standard model. It’s not some extension of
the cosmos of quantum physics, nor is it remotely like the Creation described as the work
of an almighty God in the Book of Genesis.
This
perception of a cosmos that is made up of nothing but awareness is
mind-boggling. Good. Let your mind be boggled and pay it no-mind. Minds are only good for "understanding", which is just the activity of sorting things into existing pigeonholes. Mind is the wrong tool for contemplating awareness. Trying to
use your mind to comprehend pure awareness would be a bit like
trying to navigate and drive blindfolded along a busy city expressway from inside
the glovebox with only an unconnected toy steering wheel to hang onto.
One
thing that the mystics have been saying for centuries and that
scientists are now beginning to grapple with is the emerging evidence
that we are party to a conscious universe that responds subtly and
infinitely to how we think and feel. This particular truth licks all the candy of the
complaints of victims and the promises of saviours who say “You're
hopeless; stand back and I'll save you from this”.
From
where I stand, this universal consciousness thing is as ruthless as,
say, the Law of Gravity. It doesn't give a hoot whether you believe
it or not: it just IS. If you know about gravity, you can use it to
enjoy a rollercoaster ride. If you refuse to accept it; you might just die
if you step out of the rollercoaster while it's at the top of the
tower. And “Nobody told me” is no defence should you feel like suing the inventor and operator of the fun park. It's your mission here
to find out the rules and how it works. And if you choose not to, you might just have to keep getting knocked around and repeating the year until you “get it”.
Similarly
with the reality of universal consciousness. Whether we are aware of
it or not, the universe gains its shape, colour, sound, and texture
from us. If my “world” is dysfunctional, then it's up to me to do
something about it. Therefore, I feel one good name for what I am is
The Conscious Universe Showing up as “Me”. Its existence isn’t
a pet theory. It always has been this way; we're just beginning
belatedly to wake up to ourselves. The Conscious Universe, as long as it
exists, is the real universe, and the only one we presently can be sure that
we have. I'm certain there are others, too, but my stance is “Let's take
better care of ourselves in this one first, before we head off in our ignorance to
discover and wreak the same damage on another one.”
The
solution to “the hard problem” is to realise that the problem was
an arbitrary creation, and like the mind that created it, it doesn't
exist. The idea seemed logical at the time but, like everything else
when our perspective shifts, it becomes null and void.
How
do we do that? Well, you must find your own way. But transformation
started for me the day I stood in the question “What is the problem
with this world?” After three decades, an answer is still dawning
on me. It sounds something like this –
“There's
no problem with anything unless I think about it. As soon as I stop
thinking, just observe, and get back into balance, there is no
problem. I was mistaken about that.”
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