PAUSE A MOMENT
CHANGING STRATEGIES
Good morning once more. Welcome now to Pause a Moment. Tonight = Changing Strategies.
[Change
Partners – Frank Sinatra – 2:43]
I think I'm pretty
safe with tonight's topic being relevant; we all surf waves of wanting change
in some area of our life, and at other times we see change coming when we don’t
really want it. Although we often get a fit of the wobblies when a Change looms
threateningly on our horizon, Change is actually what we came here to
experience. Change is a not-negotiable price of Evolution. Life-forms that do not change become extinct. Life without change gets boring. Change is even mandatory for non-sentient forms of existence like rocks. The question of the role of Change
in life is not one of fact, but one of subject, speed and degree.
Let's start
tonight by looking at how we might change the way we go about changing our
lives – by changing the means we use to effect change – our Strategies for creating
and handling Change.
But there’s
something that needs to be handled first. No matter whether it’s just our self
or those around us negotiating a turning point, change affects everyone. So,
let's begin with some strategies for Communicating with ourselves and others.
[La Raya
– Eric Serra]
Do you feel
you're misunderstood?
Do you get
caught sometimes misunderstanding others?
How effectively
do you communicate?
One of the keys
to success in anything is your ability – an ability that you already have – to make new, crucial distinctions and decisions.
So that you can deal more creatively and effectively with people, we’ll look
firstly at how to make breaks with the way you’ve habitually tried to communicate
in order to broaden your own skills for generating empathy.
Firstly, cease
being a theoretical believer in a notion about Possibility and instead become an
avid student of what’s actually achievable. That will involve working on
yourself, dismantling the fences you put around "what's possible" and noodling out your long-ingrained habits of rejecting radical ideas instantly
as “not possible”. Unexamined assumptions, beliefs and conclusions from the
dead past bind and blind us. They bind us into limited and limiting social, religious,
cultural and political teams of like-minded can’t-doers, and blind us to alternative
perspectives and possibilities that may be more valid, useful and effective.
Constantly notice
the people around you. Note how you blur the lines around your reality to fit
in with what’s popular and agreed upon among them. Watch, too, how they blur
their own “truths” to get along with each other, especially how they change
from moment to moment and day to day, all the time unconsciously revealing more
of their inconsistencies. Recognise specific patterns each person has for
perceiving the world. Notice under what circumstances they employ certain
patterns, and under what circumstances they’ll do the exact opposite. Examine
under what circumstances you employ those same patterns and begin to notice
when others adopt similar, or opposite, patterns to you. Notice how people send
out indistinct or conflicting signals through the way they speak, the quality
of energy driving what they say, and dissonances between what they do and their
demeanour, and what they're saying.
Understand that
people may not always remember exactly what you say, but they will never forget
how they felt while you were saying it. Through this approach you can develop a
whole set of distinctions and connections with people that can empower you in
knowing how to communicate effectively with all types of people.
[Friendly
Persuasion – Prague Philharmonic]
Bring up
under>>>>
If you want to be an agent
for change, you really do have to learn a bit about reading the effect you’re
having, and to vary your communication with differing kinds of people. For
example, once our initial, moral reaction to a situation has snapped in, some
people then sort primarily by feelings and others sort by logical thinking. And
some people embrace change (neophilic) and other people avoid it like the
plague (neophobic). Would you try to persuade them all in the same way? Many
people blindly try, and wonder why they're not getting through.
Some people make decisions
based only on specific facts and figures. Firstly, such people have to know if
the parts will work– they’ll
think about the broader picture later. Others are convinced first by an overall
concept or idea. They react to global chunks. They want to see the big picture
first. If they like it, only then will they think about the details.
Some people are turned on
by beginnings. They’re most excited when they get a new idea off the ground,
and then they soon tend to lose interest in it and go on to something else.
Others are fixated on process and completion. Anything they're given to do,
they have to see all the way to the end, whether it’s reading a book or doing a
task at work. You are, I hope, beginning to see the importance of strategically
recruiting a team of individuals with individual styles that will, directed in
concert, deliver you the results you want.
The way we look at the world influences the way we ARE in the
world. People sort and classify by different criteria that are particularly
significant to them, and that’s how they see the world. For example, some
people sort by food. That’s right, by food. Almost anything we do or consider
doing is evaluated in terms of what's important to us. Ask a foodie how to get
someplace, and they’ll say, “Go down the road until you get to Hungry Jacks,
turn left, and then continue down until you get to McDonald’s and turn right,
and then hang a leftie at Kentucky Fried Hormones until you get down to that
chocolate-brown building.” Ask about a movie they went to, and they immediately
begin telling you about how the candy bar was. Ask about the wedding, and
they’ll tell you about the catering and the cake.
A person who sorts primarily by people will talk mostly
about the people at the wedding or the characters in the film. A person who
sorts primarily by activities will
talk about what actually happened at the wedding, what happened in the film,
and so on. My point is that, if you are ever going to be any good at
communicating, you have to –
• be aware that people do talk and organise
their perceptions in different languages. They have different code books and
are motivated by different priorities – from coldly rational through to wildly
emotional. To be effective you must adapt your pitch: you have to step away
from your position and into their world, and look at your proposals from there.
• practice actively listening to the
people with whom you want to communicate with the clear intention of
discovering what turns them on and, just as importantly, what turns them off.
Active listening is a skill, and usually has to be learned, unless you really
do insist on being a hermit.
• practice talking in languages and
relevancies other than your own.
• Practice creating contexts-in-common and
bridges across which you can lead people willingly into your space so that
they can see for themselves from your point of view. You can't do that by
force.
[Friends
and Lovers – George Martin]
Bring up under
>>>>
If I may use myself as an example, I begin this programme every
week on one assumption about what you and I have in common – at 20 past four in the morning, neither of us
can sleep. I've got some entertaining to do and you have your own reasons for
being awake. In order to be relevant to you and your reasons, I use my
knowledge and past experiences as a counselor and as a broadcaster, and my
skills as a creator of contexts to speak to you in languages that are more
likely to be relevant to you. And I deliberately set about casting around for
possible causes of your insomnia (that takes care of the first hour), suggesting
possible healings in the second hour, and in the third hour celebrating any
“a-hah's” you may have gotten in the context of a new day dawning.
We tend to follow one strategy or another for seeking personal rapport.
It is observed by others as our “style”. For some solutions we may lean
slightly more to one side than another. For others we may swing wildly to one
strategy instead of another.
There’s nothing carved in stone about any of my strategies. I'll
try anything that works, and I constantly encourage others to do the same. If
you find you’ve hit some kind of bothering roadblock, it may be that you have
made choices and decisions that put you in a condition of depoweredness. If
that’s so, you can now make choices and decisions to direct yourself toward a
more empowering state. You can choose to adopt strategies that help rather than
hinder you successfully making that U-turn.
But that isn't going to happen until you're ready.
And simply saying "I'm ready" is not going to open any escape hatches from the comfortable prison in which you're incarcerated.
Dr. Phil McGraw has articulated four possible incentives for "wanting to change", only one of which has any hope of being permanently beneficial to you. Here they are:-
But that isn't going to happen until you're ready.
And simply saying "I'm ready" is not going to open any escape hatches from the comfortable prison in which you're incarcerated.
Dr. Phil McGraw has articulated four possible incentives for "wanting to change", only one of which has any hope of being permanently beneficial to you. Here they are:-
- When change is compelled by an authority -- for example, when you're offered some kind of rehabilitation programme as an alternative to punishment.
- When you impose behaviour change on yourself to escape censure or isolation.
- When you are intellectually aware of a need for change, but your heart is, at best, lukewarm about doing the hard yards.
- When you are mentally, emotionally and spiritually lifted off your foundations to let go of everything you've held to be "true" and try something you've never tried before -- I will move, or die.
When you deliberately decide
on any strategy it immediately starts suggesting to your mind what to focus on and
what to ignore. Things start moving in the direction you’re implicating. If
you’re moving toward something desirable, for example, the things you’re
moving away from are being deleted. If, however. you’re trying to move away
from a troublesome way of being, then you’re deleting things that could be
moving you toward. This is why focusing on what you don't want
and don't like, and the people that embody those negatives, is NOT a
good idea. You're deleting the very things that will put you back on your feet.
It's self-defeating.
To
change your strategies, all you have to do is become aware of
the things you normally delete and choose to focus your attention on them
and develop them. Don't make the mistake of going to war on the old
choices and habits that have been holding you back; just leave them alone. They
will gradually drop away, wither and die from lack of your attention. Give them
no more energy. Look to what you do want. Let your old concerns lie where you
left them. Let them be, and they will let you be. Focus on what you DO want,
and open your mind to everything that shows up. If you want new things, make
new choices of what to give your attention to.
And let go the habit of making another common mistake, that of
confusing yourself with your behaviours or making the same mistake with someone
else. You say, “I know her. She does this, this, and this.” Well, you don’t
know the whole of her. You know her only through a limited range of her behaviours
in a limited set of circumstances, and through the lens of your limited interpretation
of those behaviours. But she is much more than some of her behaviours, just there
is more to you than some of the things you’ve done in the past. Give yourself
and others a break! Separate the person from the behaviour.
If you’re someone who tends to move away from everything, maybe
that’s a pattern of behaviour up until now. If you don’t like it, you can
change it. In fact, there’s no excuse for you not to change. You have the power
now. The only question is whether you allow yourself to change strategies that
no longer work in your best interests.
There are two ways to change our strategies. One is by
Significant Emotional Events – “SEEs.” The other is, without waiting for a
significant drama crisis, by consciously choosing for change and making decisions
to enact the changes you now prefer.
Historically, our parents are a rich mine of SEE's. If you saw
your parents constantly moving away from things and not being able to achieve
their full potential as a result, those experiences of them influenced what you
move toward or away from, and the way you still move toward or away. You might
have either copied them, or resisted doing it the way they did it. Either way,
you've sacrificed flexibility in your own capacity to respond appropriately to
new and different circumstances. Like it or not, you've become a function of
the way they did it.
But change is possible. If they, and you, only sorted by
necessity, and missed out on some great job opportunity because the company was
looking to someone with a dynamic sense of Possibility, the shock of losing the chance may be enough to jolt
you into realising: I need to make some
radical personal shifts here.
Let’s say you realize that you have a strong tendency to run away from things, or take what looks like the easiest path. How do you feel about that tendency? How well is it working for you? Are you certain of that, or could your short-sightedness come back one day to bite you on the bum? Sure, there are things – and people - you want to move away from. If you put your hand on a hot iron, you would want to move it away as soon as you could. But aren’t there also things – and people - you really want to move toward? If your strategic focus is on moving away, you are not moving toward anything, except by accident. Isn’t a part of mastering your life a practise of making a conscious effort to move toward something worth your while? Haven’t most great leaders and great successes focused primarily on moving toward a vision, rather than away from a nightmare? Now you might want to begin to stretch a little. You can start thinking about things that appeal to you and actively allow yourself to be drawn toward them.
You could also think of metaprograms on a higher level. Do
nations have metaprograms? Well, they have cultures, religions, biases and behaviours,
don’t they? Then they have metaprograms, too. Their collective behaviour over
many times forms a pattern, based upon metaprograms of their leaders and the
people who support them. Australia for the most part has a culture that seems
to move toward. It also has a counter-balancing sub-culture that pulls back on
change. That's why our politics at the moment feels like we're in the middle of
a three-dimensional tug-o-war, with a bunch of opportunists pulling in all
directions. Watching the Whitlam documentary series recently reminded me that
we have a history of short bursts of visionary change followed by long brakes
(sic) of reactionary withdrawal. Australia's current overt tug-o-war directly
reflects the inner conflicts between the ideals of us, its citizens. We're
confused about what to do next – about climate change, boat people, Muslims, immigration,
aborigines. And the victims of that confusion are waiting for us to make up our
minds, while we scout around for a leader who'll make up our minds for us. This
isn't working.
What do you think – do countries like Iran, Syria or Indonesia
have internal or external frames of reference? What about our own country? Are
we actively creating and re-creating our own identity, or are we looking to
hang on to old, external models from elsewhere? And as you ponder this,
remember that your perception of your country mirrors your perception of your
self. Whatever our government is doing, whatever Her Majesty's opposition is
doing – we are doing. It's time we all became more aware of our part in
creating and perpetuating what’s happening.
Awareness of our strategies can be useful on two levels. The
first is as a tool to calibrate and guide your communication with others. Just
as a person’s physiology will tell you countless stories about him, his
behaviours will speak eloquently about what motivates him and what frightens
him off.
But be aware that when you do change something and your heart
experiences a liberation, your ego will jump in protesting “I've been robbed!”
My suggestion, go with your heart, and let your ego learn to live with it.
*****
You might like to stand in this question for a while….Why would
you NOT want to change something that isn't working for you any more?
Let the answers come and jot them down. You may find out how and
(maybe) why you’re sabotaging your own progress.
And that may have something to do with a realisation that "change" is not the answer to a life that has run out of potential. "Trying to change" is your mind telling you it can change itself. It can't, and it won't. Have you never noticed how effectively your mind argues with you any time you want to make change? How can something that has caused you so much contradiction possible create congruity? The mind that was originally invented for discovery has become an overlord concerned only for its own survival. We cannot live without a Mind, but it must be dismantled, and consciously re-built. That's a job, not for change but for Transformation.
And that's another story............
And that may have something to do with a realisation that "change" is not the answer to a life that has run out of potential. "Trying to change" is your mind telling you it can change itself. It can't, and it won't. Have you never noticed how effectively your mind argues with you any time you want to make change? How can something that has caused you so much contradiction possible create congruity? The mind that was originally invented for discovery has become an overlord concerned only for its own survival. We cannot live without a Mind, but it must be dismantled, and consciously re-built. That's a job, not for change but for Transformation.
And that's another story............
[Friendly Persuasion –
Prague Philharmonic – 3:44]
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